Results for 'Sophia Valesca Görgens'

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  1.  5
    Pemphigus Vulgaris.Sophia Valesca Görgens - 2019 - Journal of Medical Humanities 40 (4):623-623.
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  2.  3
    Investigating the Source of Idiom Transparency Intuitions.Sophia Skoufaki - 2008 - Metaphor and Symbol 24 (1):20-41.
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  3.  13
    ESPMH News.Valesca Hulsman - 2007 - Medicine, Health Care and Philosophy 10 (2):225-225.
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  4.  12
    Short literature notices.Valesca Hulsman - 2007 - Medicine, Health Care and Philosophy 10 (4):481-486.
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  5.  24
    XXIInd European Conference on Philosophy of Medicine and Health Care: European bioethics in a global context 20–23 August, 2008 Tartu, Estonia.Valesca Hulsman - 2007 - Medicine, Health Care and Philosophy 10 (2):229-229.
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  6.  43
    Subject and body in baṣran mu‘tazilism, or: Mu‘tazilite kalām and the fear of triviality: Sophia Vasalou.Sophia Vasalou - 2007 - Arabic Sciences and Philosophy 17 (2):267-298.
    In this paper, my aim is to offer some comments on the study of Mu‘tazilite kalām, framed around the study of a particular episode in the Mu‘tazilite dispute about man – a question with a deceptively Aristotelian cadence that is not too difficult to dispel. Within this episode, my focus is on one of the major arguments used by the late Baṣrans to hold up their side of the dispute, and on the relationship between the mental and the physical which (...)
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  7.  34
    Interview: Sophia Collier.Sophia Collier & Marjorie Kelly - 1993 - Business Ethics: The Magazine of Corporate Responsibility 7 (1):33-35.
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  8.  23
    Schopenhauer and the Aesthetic Standpoint: Philosophy as a Practice of the Sublime.Sophia Vasalou - 2013 - New York: Cambridge University Press.
    With its pessimistic vision and bleak message of world-denial, it has often been difficult to know how to engage with Schopenhauer's philosophy. Schopenhauer's arguments have seemed flawed and his doctrines marred by inconsistencies; his very pessimism almost too flamboyant to be believable. Yet a way of redrawing this engagement stands open, Sophia Vasalou argues, if we attend more closely to the visionary power of Schopenhauer's work. The aim of this book is to place the aesthetic character of Schopenhauer's standpoint (...)
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  9. A instituição universidade e sua responsabilidade social.Pedro Goergen - 2002 - Quaestio: Revista de Estudos Em Educação 4 (1):p - 9.
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  10.  12
    Corporate Governance and Complexity Theory.Marc Goergen (ed.) - 2010 - Edward Elgar.
    Introduction -- The legal aspects -- Corporate governance and corporate performance -- Complexity and corporate governance -- Conclusion.
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  11. Diálogo y Verdad.Donald J. Goergen - 2001 - Ciencia Tomista 128 (415):367-382.
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  12. Sociedade complexa, iluminismo pedagógico e pedagogia latino-americana.Pedro Goergen - 2018 - In Andrea Díaz, Margarita Sgro & Pedro Goergen (eds.), Teoría crítica de educación y teoría crítica de la sociedad: perspectivas en diálogo. Tandil [Argentina]: Editorial UNICEN.
     
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  13. Ética e Cidadania.Pedro Goergen - 2007 - Quaestio: Revista de Estudos Em Educação 9 (1).
     
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  14. The Jesus of Christian History.Donald J. Goergen - 1992
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  15. ANOTHER COMPANION TO PLUTARCH - (F.B.) Titchener, (A.V.) Zadorojnyi (edd.) The Cambridge Companion to Plutarch. Pp. x + 502, ills. Cambridge: Cambridge University Press, 2023. Paper, £29.99, US$39.99 (Cased, £89.99, US$120). ISBN: 978-0-521-17656-9 (978-0-521-76622-7 hbk). [REVIEW]Sophia Xenophontos - forthcoming - The Classical Review:1-3.
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  16.  22
    At Home with Down Syndrome and Gender.Sophia Isako Wong - 2002 - Hypatia 17 (3):89-117.
    I argue that there is an important analogy between sex selection and selective abortion of fetuses diagnosed with Down syndrome. There are surprising parallels between the social construction of Down syndrome as a disability and the deeply entrenched institutionalization of sexual difference in many societies. Prevailing concepts of gender and mental retardation exert a powerful influence in constructing the sexual identities and life plans of people with Down syndrome, and also affect their families' lives.1.
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  17.  9
    Virtues of Greatness in the Arabic Tradition.Sophia Vasalou - 2019 - Oxford, United Kingdom: Oxford University Press.
    Sophia Vasalou investigates the 'virtues of greatness' in the Islamic world. Examining the virtue of magnanimity in ancient philosophical ethics and the 'greatness of spirit' in the Arabic tradition, she traces the genealogy of these ideals, explores the influences that shaped them, and highlights the contemporary relevance of these ideals.
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  18. Validity as a thick concept.Sophia Arbeiter - 2023 - Philosophical Studies 180 (10):2937-2953.
    This paper presents a novel position in the philosophy of logic: I argue that _validity_ is a thick concept. Hence, I propose to consider _validity_ in analogy to other thick concepts, such as _honesty_, _selfishness_ or _justice_. This proposal is motivated by the debate on the normativity of logic: while logic textbooks seem simply descriptive in their presentation of logical truths, many have argued that logic has consequences for how we ought to reason, for what we ought to believe, or (...)
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  19.  15
    Red Foxes in the Filing Cabinet: Günter Tembrock's Image Collection and Media Use in Mid‐Century Ethology*.Sophia Gräfe - 2022 - Berichte Zur Wissenschaftsgeschichte 45 (1-2):55-86.
    Berichte zur Wissenschaftsgeschichte, Volume 45, Issue 1-2, Page 55-86, June 2022.
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  20.  6
    The cultural dynamics of the term Hellanodikes in Palaiologan Byzantium.Sophia Xenophontos - 2015 - Byzantinische Zeitschrift 108 (1):219-228.
    Name der Zeitschrift: Byzantinische Zeitschrift Jahrgang: 108 Heft: 1 Seiten: 219-228.
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  21.  7
    Wonder: A Grammar.Sophia Vasalou - 2015 - Albany: State University of New York Press.
    _Synthesizes the most important recent work on wonder and brings a number of disciplines into conversation. _.
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  22.  87
    Duties of justice to citizens with cognitive disabilities.Sophia Isako Wong - 2009 - Metaphilosophy 40 (3-4):382-401.
    Many social practices treat citizens with cognitive disabilities differently from their nondisabled peers. Does John Rawls's theory of justice imply that we have different duties of justice to citizens whenever they are labeled with cognitive disabilities? Some theorists have claimed that the needs of the cognitively disabled do not raise issues of justice for Rawls. I claim that it is premature to reject Rawlsian contractualism. Rawlsians should regard all citizens as moral persons provided they have the potential for developing the (...)
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  23.  14
    Feminist Theory Out of Science.Sophia Roosth, Astrid Schrader & Lynda J. Jentsch - 2012 - Duke University Press.
    Attending to the rich entanglements of scientific and critical theory, contributors to this issue scrutinize phenomena in nature to explore new territory in feminist science studies. With a special focus on relating theory to method, these scholars generate new feminist approaches to scientific practice. Contributors probe this relationship by way of topics from poetics of human-jellyfish interactions to a feminist reconsideration of a well-known thought experiment in thermodynamics. Two contributors analyze plant-insect encounter research to spin their own symbiotically inflected account (...)
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  24.  22
    Faces of Inequality: A Theory of Wrongful Discrimination.Sophia Moreau - 2020 - Oup Usa.
    This book defends an original and pluralist theory of when and why discrimination wrongs people, in particular, through unfair subordination, through the violation of their right to a particular deliberative freedom, or through the denial to them of access to a basic good.
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  25.  7
    Duties of Justice to Citizens with Cognitive Disabilities.Sophia Isako Wong - 2010 - In Eva Feder Kittay & Licia Carlson (eds.), Cognitive Disability and its Challenge to Moral Philosophy. Wiley-Blackwell. pp. 127–146.
    This chapter contains sections titled: Defining the Term “Citizens Labeled with Cognitive Disabilities” The Scope of Moral Personhood: The Potentiality View The Fully Cooperating Assumption How Are the Two Moral Powers Acquired? The Enabling Conditions Personhood as Requiring Enabling Conditions Blocking Developmental Pathways to Moral Personhood The Causal Relationship Between Epistemic Claims and the Concrete Lives of People with Disabilities First Objection: Responding to the Epistemic Difficulty Second Objection: The Argument from Marginal Cases Conclusion Acknowledgments References.
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  26. Epistemic Coercion.Sophia Dandelet - 2021 - Ethics 131 (3):489-510.
    In cases of self-gaslighting, the subject worries that other people will be skeptical of one of her beliefs—for instance, the belief that she has been sexually harassed. Prompted by this worry, she...
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  27. What is discrimination?Sophia Moreau - 2010 - Philosophy and Public Affairs 38 (2):143-179.
  28.  55
    The Moral Personhood of Individuals Labeled “Mentally Retarded”.Sophia Isako Wong - 2007 - Social Theory and Practice 33 (4):579-594.
  29.  27
    The time has come to extend the 14-day limit.Sophia McCully - 2021 - Journal of Medical Ethics 47 (12):e66-e66.
    For the past 40 years, the 14-day rule has governed and, by defining a clear boundary, enabled embryo research and the clinical benefits derived from this. It has been both a piece of legislation and a rule of good practice globally. However, methods now allow embryos to be cultured for more than 14 days, something difficult to imagine when the rule was established, and knowledge gained in the intervening years provides robust scientific rationale for why it is now essential to (...)
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  30. Contractualism and aggregation.Sophia Reibetanz - 1998 - Ethics 108 (2):296-311.
    I argue that T.M. Scanlon's contractualist account of morality has difficulty accommodating our intuitions about the moral relevance of the number of people affected by an action. I first consider the "Complaint Model" of reasonable rejection, which restricts the grounds for an individual's rejection of a principle to its effects upon herself. I argue that it can accommodate our intuitions about numbers only if we assume that, whenever we do not know who will be affected, each individual may appeal only (...)
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  31. Interests Behind Directed Doxastic Wrongs.Sophia Dandelet - forthcoming - Analysis.
    Very often, when a belief or a method of reasoning strikes us as morally wrong, it also seems to wrong someone in particular. For instance, if an acquaintance j.
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  32.  13
    Multi-professional perspectives to reduce moral distress: A qualitative investigation.Sophia Fantus, Rebecca Cole, Timothy J. Usset & Lataya E. Hawkins - forthcoming - Nursing Ethics.
    Background Encounters of moral distress have long-term consequences on healthcare workers’ physical and mental health, leading to job dissatisfaction, reduced patient care, and high levels of burnout, exhaustion, and intentions to quit. Yet, research on approaches to ameliorate moral distress across the health workforce is limited. Research Objective The aim of our study was to qualitatively explore multi-professional perspectives of healthcare social workers, chaplains, and patient liaisons on ways to reduce moral distress and heighten well-being at a southern U.S. academic (...)
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  33. At home with down syndrome and gender.Sophia Isako Wong - 2002 - Hypatia 17 (3):89-117.
    : I argue that there is an important analogy between sex selection and selective abortion of fetuses diagnosed with Down syndrome. There are surprising parallels between the social construction of Down syndrome as a disability and the deeply entrenched institutionalization of sexual difference in many societies. Prevailing concepts of gender and mental retardation exert a powerful influence in constructing the sexual identities and life plans of people with Down syndrome, and also affect their families' lives.
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  34.  16
    Cognitive Disabilities and the Scope of Contractualist Justice.Sophia Isako Wong - unknown
  35. Aristophanes in the Apology of Socrates.Sophia A. Stone - 2018 - Dialogues d'Histoire Ancienne 44 (2):65-85.
    Using an interdisciplinary approach to reading Plato's Apology of Socrates, I argue that the counter penalty offered by Socrates, what is commonly translated as maintenance in the Prytaneion, was a literary addition from Plato, resembling comic topoi from Aristophanes. I begin with the accounts we have from Plato and Xenophon, then analyze the culture and context of the Prytaneion. Given the evidence, I provide arguments for why the historical Socrates wouldn't respond with sitēsis in the Prytaneion. I suggest that Plato (...)
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  36.  44
    The Measure of Greatness: Philosophers on Magnanimity.Sophia Vasalou (ed.) - 2019 - Oxford University Press.
    Magnanimity is a virtue that has led many lives. Foregrounded early on by Plato as a philosophical virtue par excellence, it became one of the crown jewels in Aristotle's account of human excellence and was accorded equally salient place by other ancient thinkers. It is one of the mostdistinctive elements of the ancient tradition to filter into the medieval Islamic and Christian worlds. It sparked important intellectual engagements and went on to carve deep tracks through several of the later philosophies (...)
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  37.  9
    Moral Agents and Their Deserts: The Character of Mu'tazilite Ethics.Sophia Vasalou - 2008 - Princeton University Press.
    Must good deeds be rewarded and wrongdoers punished? Would God be unjust if He failed to punish and reward? And what is it about good or evil actions and moral identity that might generate such necessities? These were some of the vital religious and philosophical questions that eighth- and ninth-century Mu'tazilite theologians and their sophisticated successors attempted to answer, giving rise to a distinctive ethical position and one of the most prominent and controversial intellectual trends in medieval Islam. The Mu'tazilites (...)
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  38.  34
    Aristotle on Female Animals: A Study of the Generation of Animals.Sophia M. Connell - 2015 - Cambridge: Cambridge University Press.
    Aristotle's account of female nature has received mostly negative treatment, emphasising what he says females cannot do. Building on recent research, this book comprehensively revises such readings, setting out the complex and positive role played by the female in Aristotle's thought with a particular focus on the longest surviving treatise on reproduction in the ancient corpus, the Generation of Animals. It provides new interpretations of the nature of Aristotle's sexism, his theory of male and female interaction in generation, and his (...)
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  39.  9
    Stepping Up or Stepping Back: FDA Roles in Producing and Shaping Knowledge of Pediatric Covid-19 Vaccines.Sophia Bessias & Elizabeth Lanphier - 2022 - American Journal of Bioethics 22 (10):26-28.
    We agree with Svirsky, Howard, and Berman that the US Food and Drug Administration plays various roles, only one of which is the technical review and evaluation of product safety and e...
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  40. Μονάς and ψυχή in the Phaedo.Sophia Stone - 2018 - Plato Journal 18:55-69.
    The paper analyzes the final proof with Greek mathematics and the possibility of intermediates in the Phaedo. The final proof in Plato’s Phaedo depends on a claim at 105c6, that μονάς, ‘unit’, generates περιττός ‘odd’ in number. So, ψυχή ‘soul’ generates ζωή ‘life’ in a body, at 105c10-11. Yet commentators disagree how to understand these mathematical terms and their relation to the soul in Plato’s arguments. The Greek mathematicians understood odd numbers in one of two ways: either that which is (...)
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  41.  24
    Biobricks and Crocheted Coral: Dispatches from the Life Sciences in the Age of Fabrication.Sophia Roosth - 2013 - Science in Context 26 (1):153-171.
    ArgumentWhat does “life” become at a moment when biological inquiry proceeds by manufacturing biological artifacts and systems? In this article, I juxtapose two radically different communities, synthetic biologists and Hyperbolic Crochet Coral Reef crafters (HCCR). Synthetic biology is a decade-old research initiative that seeks to merge biology with engineering and experimental research with manufacture. The HCCR is a distributed venture of three thousand craftspeople who cooperatively fabricate a series of yarn and plastic coral reefs to draw attention to the menace (...)
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  42. Is it possible to give scientific solutions to Grand Challenges? On the idea of grand challenges for life science research.Sophia Efstathiou - 2016 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 56:46-61.
    This paper argues that challenges that are grand in scope such as "lifelong health and wellbeing", "climate action", or "food security" cannot be addressed through scientific research only. Indeed scientific research could inhibit addressing such challenges if scientific analysis constrains the multiple possible understandings of these challenges into already available scientific categories and concepts without translating between these and everyday concerns. This argument builds on work in philosophy of science and race to postulate a process through which non-scientific notions become (...)
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  43.  11
    Cooperative inference: Features, objects, and collections.Sophia Ray Searcy & Patrick Shafto - 2016 - Psychological Review 123 (5):510-533.
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  44. A Laughable Book Review: On Hating Hating Perfection.Sophia A. Stone - 2015 - Florida Philosophical Review 15 (1):88-93.
    This satirical book review humorously attacks two targets. The first is the formality and audacity of the book review proper; the second is the book Hating Perfection, the two copies sent to every APA member (American Philosophical Association). The book review was written for the Lighthearted Philosophers' Society and submitted for publication in their special anniversary journal.
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  45.  59
    The Role of ἀριθμός in Plato’s Phaedo.Sophia Stone - 2014 - Southwest Philosophy Review 30 (1):137-149.
    The paper argues that the role of ἀριθμός (i.e., a limited multitude) is important for understanding the logical form of the final proof for the immortality of the soul. Along the way, it rejects the notion that soul is a form or the particularity of a form and suggests instead that it is something like an intermediate object. It is the first paper from a set of papers in progress that analyze Plato's metaphysics with respect to the ancient Greek conception (...)
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  46.  28
    Are we Really Past Truth? A Historian’s Perspective.Sophia Rosenfeld - 2021 - Analyse & Kritik 43 (2):265-283.
    The prevalence of the term post-truth suggests that we have, in the last few years, moved from being members of societies dedicated to truth to being members of ones that cannot agree on truth’s parameters and, even worse, have given up trying. But is this really what has happened? The author argues that, under the sway of the Enlightenment, truth has actually been unstable and a source of contention in public life ever since the founding moment for modern democracies in (...)
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  47.  10
    Closed-Loop Deep Brain Stimulation and Its Compatibility With Autonomous Agency.Sophia H. Gibert - 2017 - American Journal of Bioethics Neuroscience 8 (2):88-90.
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  48.  19
    Changes in business students' value orientations after the COVID‐19 outbreak: An exploration.Sophia Town, James Weber & Noémi Nagy - 2022 - Business and Society Review 127 (S1):253-282.
    Business and Society Review, Volume 127, Issue S1, Page 253-282, Spring 2022.
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  49.  40
    Justice and Cognitive Disabilities.Sophia Isako Wong - 2008 - Essays in Philosophy 9 (1):21-40.
    The question of how to treat people with cognitive disabilities (PCDs) poses an important problem for Rawlsian theories of justice because it is unclear whether PCDs are included within the scope of moral personhood. Rawls’s Standard Solution focuses on nondisabled adults as the fundamental case, while later addressing PCDs as marginal cases. I claim that the Standard Solution has two weaknesses. First, it relies on a dichotomy between nondisabled and disabled that is tenuous and difficult to defend. Second, it makes (...)
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  50.  61
    Educating Virtue as a Mastery of Language.Sophia Vasalou - 2012 - The Journal of Ethics 16 (1):67-87.
    That only those who have mastered language can be virtuous is something that may strike us as an obvious truism. It would seem to follow naturally from, indeed simply restate, a view that is far more commonly held and expressed by philosophers of the virtues, namely that only those who can reason can be virtuous properly said. My aim in this paper is to draw attention to this truism and argue its importance. In doing so, I will take the starting (...)
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